Sorry for such a long pause while I “fight my bull.” At least it’s not bucking and kicking anymore…. It’s still there, and I’m tired, but this is a Sunday! I’m going to ignore him. I’ve missed so many good holidays and feast days and celebrations as time marches through the Liturgical Year.
This is the season of Lent, as you know. It’s a dark time of introspection, sorrow for sin, acts of penance, extra almsgiving, and fasting. The liturgical color is purple, and this is the reason:
It really happened, that day; it’s the supreme act of Sacrifice for our sins, adequate and accepted by our Creator. Christ died; we live. We remember and try to participate in, from our point in history, all the acts that make up this act of Supreme Sacrifice.
The Church celebrates this day as Passion Sunday. (Some of you in the New Version of the Church might be a little confused because . . . well, they move this title around a little bit and sometimes they ignore it altogether.)
But people are people, no mater what century we live in. Just as the the Church gets us psychologically ready for the slide down into Lent with the lessons on Septuagesima, Sexagesima, and Quinquagesima Sundays, so are we now into another “slide” (downward) into the seriousness of Good Friday. We don’t want to wake up one day and all of a sudden it’s Good Friday; we slide into it, prepare our hearts for it.
The actual passion of Christ is coming ever nearer.
We do something on Passion Sunday:
We do it, we veil the crosses in our churches, as well as other visible reminders of our faith. Our priests wear purple, as does the altar.
So why? Just a quaint custom fossilized in tradition?
No, it comes from the particular Gospel that is appointed to be read on this day. This Gospel tells the story of Jesus confronting the Pharisees in Jerusalem just a couple weeks before His Crucifixion. They questioned Him, pointedly, revealing their hostility and stubborn disbelief. They said, “We’re children of Abraham; we know better than You!”
Then Jesus “cooked His own goose,” as they say sometimes. He answered them: Before Abraham was, I AM.”
That’s it – that was enough proof for them! Jesus had just publicly spoke the worst blasphemy. He told them He is the great I AM, God-Most-High. And the penalty is Death – by stoning.
But there is a problem with death by stoning. Yes, you die, but you don’t necessarily lose a lot of blood. A sacrifice involves “shedding of blood,” a lot of blood, and in this case, the Blood of Jesus must pour out from Him as He gives up His life for us.
(If you’re a respecter of the Bible, there is a verse that says: Without the shedding of Blood, there is no remission of sins.” Blood must pour out from the victim.)
So Jesus could not die by being stoned. Then how did He escape the wrath of the determined Pharisees that day, after they had already picked up stones? In our Reading of the Gospel, we hear: “But Jesus hid Himself and went out of the Temple.”
“Hid himself”? When all had their eyes on Him? I don’t know how He did that. No one knows how He did that. But He was not slated for death by stoning.
So to remember this mystery, we also “hide” or veil our reminders of Jesus in our church buildings and sometimes in our own homes. He is precious. He is a great value. His crucifixion is that “great value: for us to come.
We veil things that are of great value and are protected from profane view and inappropriate view.
Purple. It’s all about Death, isn’t it. Today we seem to hear about Death all the time, in the constant stories about this strange new virus. Everyone is at immediate risk. Who will die next? Death is never good, never easy, this separation of our soul from our body.
One day the veil will be totally removed for us. “And I, if I be lifted up (on the Cross) will draw all men to myself.”
I have two wooden letter Q’s on the wall above my computer. They stand for “quicumque.” Latin, for whosoever – whosoever will . . . .
Whosoever will come . . . .to the Cross.